It is raining. The rain surrounds me quietly
and mysteriously, as comprehensively as grace or love can surround the human
spirit. Rain seems to have no origin except its own spontaneity, no purpose
except its own rhythm, no limit except its own boundary.
A human life
gains depth from the experiences it encounters. These experiences may be
exotic, extraordinary, like encountering the presence of one's deceased father or
praying in ecstasy before Our Lady`s image in days of need, or moments before one`s
own death.
More often, the experiences which bring us depth are simple, familiar, ordinary, -like praying in a quiet chapel, or standing in traffic or simply staring into a candle flame, or just being enveloped in absolute silence—as God is allowed into our space. During these times one contemplates the glory, vastness and majesty of God. He comes to us in silence as well as in the din of our daily lives-sadly it is only rarely that we allow Him.
More often, the experiences which bring us depth are simple, familiar, ordinary, -like praying in a quiet chapel, or standing in traffic or simply staring into a candle flame, or just being enveloped in absolute silence—as God is allowed into our space. During these times one contemplates the glory, vastness and majesty of God. He comes to us in silence as well as in the din of our daily lives-sadly it is only rarely that we allow Him.
The entire
sacramental theology of the Church is premised on the belief that the ordinary
is mysterious, eventually infinite, inevitably divine—which all is. Bread and wine and oil and water are, at first
sight, not extraordinary—after through our internal vision, faith, prayers, and
complete offering of ourselves, we, ourselves transform it into Our Lord`s body
and blood. Every poet knows, however, what every good theologian affirms,
namely that grace is everywhere and that nothing which exists is superficial,
only if we allow it, overlook it and allow the present moment to flow by.
Ordinary reality is an oxymoron. Sacramental celebration is an encounter with
the deepest dimensions of the Sacred, with God—as the Holy Spirit expands our
soul`s into God`s heart. The bread and wine remind us of the endless
possibilities of existence, of creation and the material world which are simply
the manifestation of the eternal.
If grace is
everywhere, then anything can be sacramental—and is. All is sacred –is
sacramental. On some nights, rain is the sacrament. For me rain always is—also
it is a direction towards God. A reminder of contemplation, of prayer, of
conversation and the connection to God. Listening to rain is holy, the manifestation
of God in the material, His Holy voice, Him in action. I do not need other
demonstration of the existence of God—He simply IS. Experiencing the mystery,
the sacred and the mystical in the depth of our hearts is why we exist, why we
were created.
I adore this unrelenting
rain especially at night—its pervasiveness and its gentleness, in the relief it
brings to the spirit. It poses many challenges of thought about God, in its capacity
to make me eager for understanding. Darkness always makes the rain sacred especially
when it is during Rumi`s time, like now—then there is absolute silence. In a
way it is like soul-moving music like
“Canon in D” which completely envelopes us in its sound as it creates “the”
perfect silence, the perfect peace in our souls.
-Firebird
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